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Looking Up to You 2013

‘Looking Up to You’ is a collaboration between Cat Auburn and celebrated New Zealand photographer, Fiona Pardington.  The project was commissioned by Wellington City Council for the Courtenay Place Light Box Project in the summer of 2012/13.

Artworks from ‘Looking Up to You’ also featured in the group exhibition, ‘After You’, at Sarjeant Gallery Te Whare O Rehua, Whanganui, NZ, 2013. View ‘After You’ here.

What you will find on this page: selected images from the exhibition; images of the completed installation; an essay by Andrew Paul Wood, originally published on EyeContact’s website here. All studio photography for Cat Auburn’s final images in ‘Looking Up to You’ was taken by Steve Unwin Photography.

‘Looking Up to You’ – The Courtenay Place Light Box Project

Cat Auburn and Fiona Pardington, ‘Looking Up to You’ installation (2012). photo credit: Wellington City Council

A selection of final photographs from ‘Looking up to You’ and the artworks that inspired them.

Left: Cat Auburn (2012), ‘Portrait of Lee Pace as Proud Flesh’. Right: Fiona Pardington (1997), ‘Proud Flesh’.

 

Left: Cat Auburn (2007), ‘Chalfont Candyman’, resin,brass. Right: Fiona Pardington (2012), ‘Dead Leaves, Bird Skulls and Candied Apple, Leigh’.

 

Left: Fiona Pardington (2011), ‘Still Life with Seaweed and Lemons’. Center: Work-in-progress, Auburn’s sculptural version of Pardington’s photograph. Right: Cat Auburn (2012), ‘After Still Life with Seaweed and Lemons’.

 

The following text is an essay written by New Zealand writer, Andrew Paul Wood.  This essay was commissioned by the artists and Wellington City Council as a collaborative part of ‘Looking Up to You’.

It is difficult to imagine two artists with more different practices working together than Wellington-based Cat Auburn and Auckland-based Fiona Pardington. Auburn is a young emerging artist best known for her sculptural practice, while Pardington is one of New Zealand’s most distinguished photographers. While it is perfectly natural for a younger artist to be inspired by an established artist and perhaps allude to or imitate them in homage, it is more unusual in the modern era for this to become the basis of a significant project, and even less usual for it to result in a collaboration of such compelling synergy. Just as the photograph once borrowed from the aesthetics of painting for added authority and authenticity, in the contemporary context photography borrows light boxes from advertising and marketing.

So anomalous is Pardington and Auburn’s Looking Up to You that I struggle to find a structure in which to easily talk about it, so I will resort to the classics. Philostratus the Elder was a Greek author who flourished in the third century and one of his most famous works was the Imagines (or Images), a collection of short essays ostensibly describing sixty-four mostly mythologically themed paintings, supposedly seen by him in Naples but also quite possibly entirely fictional, in poetic detail or ekphrasis. The entire work is framed in terms of explaining art, its symbols and meaning, to a ten-year-old boy. Consider Courtney Place as a grand outdoor gallery, primed to lure the eye of even the most jaded flâneur on their Passeggiata.

Let us begin with an image Pardington has created a still life using an object from Auburn’s childhood – a small ceramic cat that at some point has been broken and glued back together. The cat is a caricature, facsimile (twice over as a photograph) of the living, breathing domestic house cat, the scaled down, softened and civilised version of the King of Beasts, the lion. The presence of cats is also a punning play on Auburn’s first name. Looking Up to You is full of such rhizomatic interplays. It suggests something of Wittgenstein’s dilemma regarding the limits of communication – all language is contingent. What we think we understand is meant by an utterance or iteration will never exactly match the original concept.

The cat finds an echo in another image of one of the favourite designs proposed for the New Zealand coat of arms in 1908 following the granting of official Dominion status. The shield has two supporters, a British lion and a creature with the top half of a horse and the bottom half of a fish is called a hippocampus – the seahorse. Confusingly it is also the name of the seahorse-shaped part of the brain heavily involved with memory. This has a rather startling frisson with the photograph of a maquette for a sculpture Auburn conceived before she ever knew of this coat of arms – an unprecedented chimera half horse and half lion. The only mythological creature that comes close is the hippogryph – part horse, part lion and part eagle, supposedly the offspring of a griffin and a mare.

Auburn’s After ‘Still Life with Dying Purple Dahlia’ is a re-creation, or perhaps a kind of Baudrillardian facsimile of Pardington’s still life photograph Still Life with Dying Purple Dahlia. While Pardington’s original is full of objects that possess personal significance peculiar to the photographer, Auburn captures some of the aura of authenticity by sourcing her replacement objects in season in Wellington; the lilies from her local dairy, the tamarillo from Mirimar New World. The same scenario applies to After ‘Still Life with Dahlia’, Sand and Takahikare Wings. In Eiffel Tower, Gorse, Rhinestones, Auburn uses objects that Fiona gave to Cat from her past still life photographs, including the Eiffel Tower souvenir trinket. Auburn’s use of gorse alludes to both Pardington’s interest in using the plant in future, but also to the Wellington site where Auburn rides her horse and sourced the gorse.

The autobiographical allusions are by no means exclusive. Auburn feels perfectly at liberty to place some ironical aesthetic distance between herself and Pardington as well. For example, Auburn responds to a still life photograph of a wax and plaster fungus from Pardington’s The Champignons Barla series with her own photographic still life of a plastic air freshener in the shape of a mushroom. The evident ironic humour lifts the interaction above the level of merely an homage, to something approaching a cheeky challenge with a solitary Magic Mushroom. It is a masterful illustration of semiotics in action, raising a multitude of questions regarding authorship, appropriation and interpretation. One is reminded a little of Jorge Luis Borges 1939 short story Pierre Menard, Author of the Quixote in which the fictional author of the title attempts to re-create line by line the entirety of Cervantes famous picaresque novel.

Context and creators also find their way in. Auburn incorporates Pardington herself in a fetching photographic portrait of the artist based on Pardington’s 1996-2001 series One Night of Love. And while still on the subject of portraits, the city of Wellington itself makes an appearance – a sort of mise-en-abyme recursion, the city within the city – in the form of two historical photographs from the Wellington City Archives: 1920s, Wellington City Council Rest Rooms for Women and Children, Manners Street (A 8479) and an image from 1910 of Courtenay Place, looking west (Tourist Series 2357). Courtenay Place becomes an art gallery, a narrative, a bestiary of imaginary creatures, and a dipping into the encyclopaedias of two oeuvres. The work is completely context specific – it could not exist and be meaningful anywhere else.

Andrew Paul Wood, 2012

 

‘The Memoir of J. F. Rudd’ (2022-23) Bronze sc ‘The Memoir of J. F. Rudd’ (2022-23) Bronze sculpture; film projection.

This suite of autotheoretical artworks reimagines the Anzac legend. My intention is to challenge commemorative practices. In the film, my voice halting reads the handwritten memoir of a World War One veteran, while this same memoir is meticulously threaded with thousands of bronze beads. In The Memoir of J. F. Rudd, I foreground my autobiographic self—a self that isn’t demographically visible within the Anzac legend yet remains subject to its influence.

One of my thinking companions is Anzac WWI veteran, Lance Corporal James Foster Rudd (1891–1982). I found Rudd to be poetic and a wonderful storyteller whom I admire. By virtue of his association with the Anzac legend, Rudd’s personal experiences are understood through it. By virtue of the locations in which I was raised, I also understand myself through the legend, even though I don’t see myself in it. This becomes a troubled merger of individual and collective identity. It is further compounded because the Anzacs are not seen as individuals but as a “collective entity” into which Rudd’s distinctiveness is compressed.

I explore this complicated weaving of individual and collective identity by co-centring my own and Rudd’s experiences with the Anzac legend through artistic practices such as threading beads, narrating, self-filming, swimming, and bronze casting. These artistic practices aim to disrupt the prevailing heroic narrative of the Anzac legend, in a shift away from what, in her essay, The Carrier Bag Theory of Fiction, Ursula K. Le Guin terms the “killer story.” 

These works challenge the institutional frameworks of collective remembering (and forgetting) that play into the instrumentalization of Anzac narratives for national identity. I shift the focus of the Anzac narrative from that of conflict, violence, conquering, or being conquered to storytelling as a process of ongoing change and development. 
This artwork is on display in ‘Approaching Home’, a joint exhibition with @cmborland at @aratoimuseum. Photos: 1-2 Keith Hunter; 3 Lucia Zanmonti; 4-9 @cat.auburn
‘How to Make a Miniature of the Demolition of th ‘How to Make a Miniature of the Demolition of the Eighteen Arch Ashlar Bridge at Asluj, First World War, 1917’ (2019 – 2024) is a suite of artworks undertaken over five years: a sculpture cast in bronze and made with 30 meters of bobbin lace woven from my own hair, and a time-lapse video essay that follows the creation of the sculpture. 

This suite of artworks interrogates the sense of dissonance I feel when experiencing representations of the Anzac legend. This sense of dissonance has compelled me to find a different approach to the forms of nostalgic reenactment and material languages of commemoration typical of Anzac memorial.

This artwork uses a photograph of a bridge demolished by Anzac troops in South Palestine during WWI as a starting point. It captures one of many tales exemplifying Anzac character traits bequeathed to contemporary Aotearoa: masculine stoicism and understated resourcefulness. 

This narrative was complicated by my experience in Jordan in 2018. I was told that Aotearoa New Zealanders are not popular in Jordan because ‘we’ were the foot soldiers who helped implement the British Mandate in the region, resulting in decades of unrest in the Middle East. This ran counter to the narrative I had grown up with: that New Zealanders have only had a positive influence on international events.

By filming myself sculpting the scene at Asluj, including my own voice and stories within the film, using my hair as material, and casting the traditional commemorative material bronze at a domestic rather than monumental scale, I use artistic materials and processes to theorise what it would be like to experience myself within an Anzac narrative. In this way I autotheoretically question how my own national identity operates from an international position, both as an antagonist when positioned within Jordan, and as Pākehā whilst living in Scotland and unable to visit ‘home’ during the COVID-19 pandemic.

This artwork is on display in ‘Approaching Home’, a joint exhibition with @cmborland at @aratoi museum.

Images: 1-5 Lucia Zanmonti; 6-9 @catauburn; 10 Palestinian Exploration Fund, London.
We have officially wrapped up our Te Whare Hēra r We have officially wrapped up our Te Whare Hēra residency! Huge thanks to everyone who supported us along the way and pivoted so quickly to accommodate Christine’s access needs. @tewharehera 
@aratoimuseum @toi_rauwharangi @wgtncc @massey_finearts @massey_textiles
@lily_dowd_
@caroline_mcquarrie @johannamechen @gabrielleamodeo 

It’s been an incredible journey, and we’re so grateful for the opportunity. Residencies like this are essential for artists – they offer us the chance to explore new ideas, challenge ourselves, and connect more deeply with our work and the communities around us.

Our ‘Approach Home’ exhibition is still open @aratoimuseum until October 27th, so be sure to check it out if you’re in Masteron. 

Photos: @cmborland @cat.auburn @moonpurr @caroline_mcquarrie

#christineborland #catauburn #contemporaryart #contemporaryartscotland #contemporaryartaotearoa #contemporaryartnewzealand
#TextileCommunity #scottishwomenartists #masterton #wellington #ayrshire #argyll&bute
“Charkha Conversations” Cat Auburn and Christi “Charkha Conversations”
Cat Auburn and Christine Borland (2024). Letters on hand-made harakeke paper, Charkha spinning wheel.
 
“Approaching Home” includes a new, collaborative artwork by Cat and Christine based on an archival source: “The Report of the Flax Commissioners, 1870” which documents an exchange of research, fibre and botanical samples between Aotearoa and Scotland relating to commercialising production of the plant-fibre sacred to Māori, harakeke. Named by Europeans as New Zealand Flax, descendants of the original plant samples still grow in Scotland today.
 
Counter to the many letters which form part of the Report, the artists’ exchange is a conversation between friends, led by personal encounters with harakeke. The dialogue forms an important, live component of the exhibition; Cat and Christine were originally meant to travel to Aotearoa together, however Christine remains in Scotland due to illness.
 
The letters are handwritten on paper made from harakeke, sourced around the artists’ home. Embracing the slow exchange of written information, Cat and Christine share encounters and learn from the individuals and communities who care for harakeke in Scotland and Aotearoa, acknowledging the global significance of Māori traditions in narrating complex dialogues around the shared colonial histories and futures of textile production.
 
The letters are exhibited alongside a portable Book Charkha spinning wheel, a tool which binds both artist’s practices, through production of the numerous hand spun threads in
“Approaching Home”. The Charkha was designed by Mahatma Ghandi as both a means to financial independence for all India’s citizens, and a method of non-violent protest, successful in re-establishing the local textile industry, away from Colonial British control. 
📷 @cmborland Lucia Zanmonti @cat.auburn 
#harakeke
#christineborland #catauburn #contemporaryart #contemporaryartscotland #contemporaryartaotearoa #contemporaryartnewzealand
#TextileCommunity #scottishwomenartists #masterton #wellington #ayrshire #argyll&bute
Please join us for our online artist talk 23rd Sep Please join us for our online artist talk
23rd September 2024
7:00pm NZ 8:00am UK
For Zoom Link Email Lily Dowd
L.dowd@massey.ac.nz

We invite you to join us for an online discussion facilitated by Sarah McClintock, about our current exhibition Approaching Home. 

Approaching Home is a meeting of works by two female artist-friends from different generations, connected across the world by a shared settler colonial history. Cat is from Aotearoa and now lives in Argyll, Scotland. Christine was born in Ayrshire and her home is also in Argyll.

The artists have collaboratively produced the exhibition, focusing on carefully
chosen materials, processes and iterative works to introduce and question the
concept of ‘home’ through shared colonial histories, ecological pathways and
endangered making traditions. 

Approaching Home is on now at @aratoimuseum
Exhibition supported by the Jan Warburton Trust and @tewharehera 

Image: Lucia Zanmonti
Our exhibition ‘Approaching Home’ has official Our exhibition ‘Approaching Home’ has officially opened @aratoimuseum! Details to follow about a public program of events, both in person and online.

‘Approaching Home’ is a meeting of works by two female artist-friends from different generations, connected across the world by a shared settler colonial history.  Cat is from Aotearoa and now lives in Argyll, Scotland. Christine was born in Ayrshire and her home is also in Argyll.
 
The artists have collaboratively produced the exhibition, focusing on carefully chosen materials, processes and iterative works to introduce and question the concept of ‘home’ through shared colonial histories, ecological pathways and endangered making traditions. 
 
Cat’s bronze, film and textile-based artworks were developed during a period of doctoral research into trans-Tasman Anzac-related narratives of national identity and collective memory. Christine’s on-going series’ of film, cloth and printworks attend to both historical and future-facing lore surrounding the growing and hand-working of plant-based textiles.
 
Approaching Home works with shared material culture, autotheoretical art practices and intentional knowledge-sharing, to weave enduring cross-cultural conversations.

With thanks to @tewharehera Artist Residency and The Jan Warburton Trust for supporting our exhibition 🤍

Additional support from @northumbriauni #HopeScottTrust
@creativenz #northernbridgeconsortium @weareukri #UKRI #AHRC
@toi_rauwharangi @wgtncc #dickinstitute @c_n_o_s_
 
#christineborland #catauburn #contemporaryart #contemporaryartscotland #contemporaryartaotearoa #contemporaryartnewzealand
#TextileCommunity #scottishwomenartists #masterton #wellington #ayrshire #argyll&bute
Exciting news! Our artwork has arrived in Aotearoa Exciting news! Our artwork has arrived in Aotearoa New Zealand, and we’re about to start installing it @aratoimuseum. It is a huge gallery space and we’re up for the challenge of filling it with the contents of this wee crate - thankfully threads and fibres pack down small!  Working collaboratively, yet remotely is an encounter of care and friendship - we appreciate the support of the staff at Aratoi and @tewharehera in giving us the time and space to collaborate across timezones - there is currently an 11 hour time difference between Scotland and Aotearoa but waking up to lots of video notes is a real joy!

Thanks to the Jan Warburton Trust for helping us with shipping, and to @constantine and @globalspecialisedservices for the safe delivery our artwork across the world.

#christineborland #catauburn #contemporaryart #contemporaryartscotland #contemporaryartaotearoa #contemporaryartnewzealand #TextileCommunity #scottishwomenartists 

Image by @moonpurr
Cat has arrived in Aotearoa New Zealand! 🌿✨ I Cat has arrived in Aotearoa New Zealand! 🌿✨ It is the first week of our artist residency with Christine attending virtually at @tewharehera in Wellington. Thank you to @moonpurr @mrhicksetc @febvrerichards @lily_dowd_  @caroline_mcquarrie, and the teams at @toi_rauwharangi and @aratoimuseum for making us feel so welcome.

Photo 1: L Christine Borland, photo by @realifersross. R Cat Auburn at Te Whare Hēra, photo by @moonpurr
Photo 2: L Kilcreggan waterfront, Scotland. R Wellington harbour, Aotearoa.

#christineborland #catauburn #contemporaryart #contemporaryartscotland #contemporaryartaotearoa #contemporaryartnewzealand
#TextileCommunity #scottishwomenartists

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